2 edition of The philosophy of recognition found in the catalog.
The philosophy of recognition
Hans-Christoph Schmidt am Busch
Published
2010
by Lexington Books in Lanham
.
Written in English
Edition Notes
Includes bibliographical references (p. 338-342) and index.
Statement | edited by Hans-Christoph Schmidt am Busch and Christopher F. Zurn |
Classifications | |
---|---|
LC Classifications | B105.R23 P47 2010 |
The Physical Object | |
Pagination | vi, 378 p. ; |
Number of Pages | 378 |
ID Numbers | |
Open Library | OL24434999M |
ISBN 10 | 0739144251, 0739144278 |
ISBN 10 | 9780739144251, 9780739144275 |
LC Control Number | 2009038852 |
OCLC/WorldCa | 438055789 |
The Recognition Sutras. This text, the Pratyabhijñā-hrdaya, is one of the most powerful and revelatory spiritual masterpieces of world history, and is one of the primary sources for the study and practice of Yoga in general and nondual Tantrik Yoga in particular. Registration Closes March 31 About this Course Hareesh Wallis's second book is a complete translation and explanation of this spiritual masterpiece, published under the title The Recognition Sutras, September This 30 hour online course, Hareesh takes you on an in depth journey through the book with characteristic illuminating spiritual insight woven with academic rigor and critical thinking.
This volume brings together critical voices on the state and direction of Frankfurt School theory today by examining Honneth’s theory in light of both current challenges and the intellectual and political ambitions that has shaped the tradition from its beginning. The Pratyabhijna-hrdaya was a concise primer, written to introduce spiritual seekers to the Recognition philosophy in less formally philosophical, more approachable language. What Ksemaraja created turned out to be one of the world's great spiritual masterpieces, breathtaking .
First, there is recognition by means of signs or marks, such as when Odysseus's nurse recognizes him by virtue of a characteristic scar. Aristotle considers this the least artistic kind of anagnorisis, usually reflecting a lack of imagination on the part of the poet. Second, also distasteful to Aristotle, is a recognition contrived by the author. Critique of political economy and contemporary critical theory: a defence of Honneth's theory of recognition. In H-C. Schmidt am Busch, & C. Zurn (Eds.), The Philosophy of recognition: historical and contemporary perspectives (pp. ). Lanham, MD: Lexington Books.
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The theory of recognition is now a well-established and mature research paradigm in philosophy, and it is both influential in and influenced by developments in other fields of the humanities and social : Christopher F. Zurn. The theory of recognition is now a well-established and mature research paradigm in philosophy, and it is both influential in and influenced by developments in other fields of the humanities and social sciences.5/5(1).
The theory of recognition is now a well-established and mature research paradigm in philosophy, and it is both influential in and influenced by developments Cited by: The theory of recognition is now a well-established and mature research paradigm in philosophy, and it is both influential in and influenced by developments.
Moreover, the book provides compelling evidence for the truth of Zurn's claim that 'the best work in the philosophy of recognition occurs precisely where the two perspectives [historical and contemporary] meet and fruitfully interact.' * Notre Dame Philosophical Reviews * This volume offers much food for thought along these lines.5/5(1).
From the Jacket The work discusses, in its First Part, the controversial view points with reference to (1) the name of the system, (2) place of its origin, (3) time of existence of the Pratyabhijna system, (4) its connection with Sankara’s School of Vedanta, (5) its differences from the Vedanta system and so on.
All these discussions indicate the emergence of this system of philosophy in. The goal of The Philosophy of Recognition: Historical and Contemporary Perspectives is, as the subtitle suggests, to bring together essays by scholars working both within and across these two areas of recognition theory.
As Christopher Zurn explains in his insightful and substantial introduction to the volume, the editors organized the book in this way because they. The œuvre that Honneth has developed since the publication of The Struggle for Recognition (), and especially since he became director of the Institut für Sozialforschung in Frankfurt inrepresents a methodical ‘reactualization’ of left-Hegelian social philosophy as, following Horkheimer, an immanent critique of capitalist.
View Philosophy of Recognition Research Papers on for free. Hegelian theories of recognition, by contrast, embrace a more encompassing view of recognition attempting to cover all spheres of recognition within modernity.
Thus, in his classical text on the topic, “The Politics of Recognition,” Charles Taylor distinguishes three forms of recognition (Taylor ). The theory of recognition is now a well-established and mature research paradigm in philosophy, and it is both influential in, and influenced by, developments in other fields of the Geistes- and Sozialwissenschaften.
1 It is constituted by a core set of concepts and assumptions, a. Free 2-day shipping. Buy The Philosophy of Recognition - eBook at Note: If you're looking for a free download links of The Philosophy of Recognition: Historical and Contemporary Perspectives Pdf, epub, docx and torrent then this site is not for you.
only do ebook promotions online and we does not distribute any free download of ebook on this site. Philosophy Nonfiction The theory of recognition is now a well-established and mature research paradigm in philosophy, and it is both influential in and influenced by developments in other fields of the humanities and social sciences.
Hegel: Theory of Recognition in 19th Century Philosophy Judith Butler in Continental Philosophy $ used $ new $ direct from Amazon (collection) Amazon page.
Read this book on Questia. Recognition: A Study in the Philosophy of Artificial Intelligence by Kenneth M. Sayre, | Online Research Library: Questia Read the full-text online edition of Recognition: A Study in the Philosophy of Artificial Intelligence ().
Moreover, the book provides compelling evidence for the truth of Zurn's claim that 'the best work in the philosophy of recognition occurs precisely where the two perspectives [historical and contemporary] meet and fruitfully interact.' * Notre Dame Philosophical Reviews * This volume offers much food for thought along these lines.
Search the world's most comprehensive index of full-text books. My library. Honneth's work focuses on social-political and moral philosophy, especially relations of power, recognition, and respect. One of his core arguments is for the priority of intersubjective relationships of recognition in understanding social relations.
This includes non- and mis-recognition as a basis of social and interpersonal mater: University of Bonn, Ruhr University. Examining Hegel's Jena manuscripts, his Philosophy of Right, the Phenomenology of Spirit, and other works, Williams shows how the concept of recognition shapes and illumines Hegel's understandings of crime and punishment, morality, the family, the state, sovereignty, international relations, and war.
This book brings together distinguished and up-and-coming scholars to provide a major re-evaluation of historical issues in Marx scholarship and to connect Marx’s ideas with fresh debates in contemporary Anglo-American social and political philosophy.
Table of contents. Introduction: Redeeming Recognition 1. Oppression Reconsidered 2. Misrecognition as Oppression 3. Overcoming Oppression: The Limits of Toleration 4. Beyond Toleration: Toward a Concept of Recognition 5. Hegel's Theory of Recognition in the Phenomenology: Recognitive Understanding and Freedom 6.
Recognition in the Philosophy of Right: Particularity and its Right 7.The book also considers in particular detail the usefulness of a theoretical-speculative definition of the question of recognition.
It also shows that no philosophy of recognition can be solidly built, or claim epistemic strength and practical-operational forcefulness, without a certain degree of psychological and anthropological excavation.